THE HEART OF THE MATTER

by Dwayne Edward Rourke

 

He who lives from the creative spirit in him lives not only in a determined, active and positive manner; he lives in terms of the particular present moment in the cycle of his individual evolution, and in the cycle of collective human evolution as well. He acts within the framework of an evolutionary whole, each moment of which has a particular meaning in terms of the timely use of particular powers. Timeliness and the accurate focalization of action upon the point of space which fits this action are essential factors in significant living. Essential also is adequacy in terms of the overall cyclic purpose of the life of the one who acts.

The modern engineer, it is true, also considers these three factors--timeliness,spatial accuracy and fitness to purpose--but he considers them in relation to his machines rather than in relation to his life as a creative participant in the organic wholeness of humanity and, ultimately, of the universe. Thus many of his machines turn destructive. They do so because they are produced and put to use by a society that chooses to be forceful, rather than purposeful; that, by seeking above all to control the automatic operation of forces, has come to consider human beings merely as products of such an automatic operation of meaningless and purposeless forces of nature.

To be force-full is not to be purpose-full. Modern society today functions for no really significant purpose except perhaps that of generating more material comfort and abundance for an ever-increasing mass of human bodies, thus making our planet increasingly uninhabitable. Modern society demonstrates in the main a negative type of consciousness, because any consciousness without a universal frame of reference within which action can be seen in its timeliness, spatial accuracy and fitness to cyclic purpose is a negative type of consciousness. It is consciousness devoid of creative significance and therefore spiritually empty, however great the intellectual and engineering capacities stemming from it.

Dane Rudhyar


THE WOUNDING

Since before recorded history, the ancient life path we call shamanism, has persisted in all cultures of the world. And within those cultures, shamanism has performed a vital healing function. Shamans themselves are, in fact, persistent survivors, on a journey of self-healing and transformation. They have overcome great personal crises commonly known as "the wounding". From deep personal crisis, each has emerged with a healing mission, and with healing tools.

ORDINARY REALITY / NON-ORDINARY REALITY

Fundamentally, shamanism involves conscious use of the mind, to gain access to what is experienced as another reality. It is possible to broadly distinguish these two realities as ordinary reality and non-ordinary reality. Shamans, male or female, are able, through a variety of means, to move in consciousness, from ordinary everyday reality, into non-ordinary super personal states of consciousness. It is in these non-ordinary realms, in moments of resonant attunement, that the shamanic journeyer receives expanded insight into the human condition. It is this transpersonal insight that is brought back to the community as a healing gift.

EARTH SHAMANISM

The term earth shamanism is used to represent the contemporary manifestation of this ancient and enduring tradition of transformation and wholeness. Transformational objects and tools are now gathered from far and wide, providing the opportunity to cross-culturally blend the best of many disciplines and local traditions. It is with these resources, charged with creative meaning, that the Earth Shaman endeavors to fulfill the common shamanic mission: to heal the human family of its self-created ills, and to bring this family back into harmony with the rest of the planet.

The many ills of modern life need not be enumerated here. However, it is important to acknowledge the instinctive urge for transformation that resides deep within the hearts of so many of us. Each of us must come to grips with this urge and must act accordingly. We know that our very lives depend on it.

In coming to terms with this transformative urge, we may find that the prospect of taking a healing journey is frightening and uncomfortable. Most likely, the pervasive (and therefore largely unconscious) world view we grew up with, shelters us with familiar and secure beliefs that make unfamiliar realities threatening. To truly experience the transformation of consciousness in store for us on the shaman's path, however, we must move beyond the limits of our acquired conditioning, into the void of unknowing.


MANDALA: THE PSYCHIC VORTEX


From the point of view of Earth Shamanism, the time for transformation is now. For those people called to this path, many qualities are required. Among them are courage, vigilance, committment and a willingness to be shattered and reassembled, again and again. We need to craft a lifestyle that will support us in discovering, and living, our true heart's desire. It is only in this way that we will embody the purpose for which we were born. For it is in the inner sanctum of a lifestyle devoted to ongoing transformation, that we can be brought into closer harmony with the deep ecology of life on this planet. It is an ecology based on our profound inter-relationship with all Creation, seen and unseen.


CHAKRAS

Male or female, journeyers on the shamanic path, realize that they not only have tangible, and touchable, physical bodies, but that they also have non-physical, "light bodies," which include subt1e-energy vortices commonly known as "chakras". These subtle-energy vortices, are nodes of activity for the reception, assimilation, and transmission, of multi-dimensional life energies.

Each chakra focuses energy into specific areas of experience. For example, the sixth, or brow chakra, deals with the power of imagery and of creative visualization. The fifth chakra deals with all manner of self-expression and communication.The fourth chakra deals with issues of the heart and of devotion. Third chakra issues center on personal power and the release of joy or anger. At the second chakra level, we deal with our sexuality and the lifestyle that releases our sexual energy in various ways. The first, or "root" chakra, deals with issues of survival and primal trust.

We are able to safely and consciously extend our awareness into these areas of experience, through se1f-disciplined spiritual practice, over an extended period of time. Mayan spirituality is meant to help in this process by providing symbolic guidance and support on the journey.

THE PSI BANK

According to Mayan teachings, human history is shaped by multi-dimensional galactic beams emanating from the center of the galaxy (Hunab Ku). These galactic beams have been energizing and orchestrating the global memory matrix of human life on the planet for aeons. Known as the global brain, or PSI bank, this memory matrix is potentially accessible by all humanity.

It is in this PSI field of consciousness, that archetypes of human evolutionary transformation and change are stored. One of the many ways of accessing these codes is through the hieroglyphic code languages of Mayan spirituality. By applying these languages to our own lives, we are able to better understand our place in the evolutionary flow of life.


TZOLKIN

Much of Mayan sacred science is contained in one significant spiritual tool: the sacred calendar or Tzolkin. The Tzolkin is a potent reference point on any shamanic journey. Through learning to use the powerful symbolic language of the 13 numbers and 20 hieroglyphs of the Tzolkin, each person today, has an opportunity to understand more fully the forces that are acting upon them and available to them at any given moment of time. In this way, that energy and information is brought to Earth as an empowerment.

The Mayans believe the energy and information of the galactic center to be a high form of intelligence, channeled through the Sun, to Earth, passing first through the cyclic, and highly specific, focusing field of the Moon. The constantly changing phase of the moon provides us with a visual index of this channeling process. It is this lunation cycle focus, that gives us conscious, up-to-the-minute access, to the down flow of galactic energy.

 

THE LUNATION CYCLE

Although the Tzolkin has been used by our Central American ancestors for aeons, we need not limit our use to what has gone before.

It is with this realization in mind that I prepared myself, in 1985-'86, to embrace the Tzolkin in a way that was compatible with my own spiritual practice. That spiritual practice is based on a newly-emerging tradition of transpersonal astrology pioneered by Dane Rudhyar, and elaborated by him, for over 75 years of sustained creative output.

In 1973 I had encountered Rudhyar's book The Lunation Cycle. It had set me on a course of inner spiritual development that aligned me with the cycle of the changing phases of the moon. Looking back now, over the many years since first picking up that book, I realize that what Rudhyar facilitated for me, was personal access to a fundamental cosmic principle: cyclic periodicity. This is the principle associated with the number 9, and with the great myth of the redeemer figure of Mesoamerican mythology: Feathered Serpent.

Cyclic periodicity is manifest in the lunation cycle (the complete cycle of moon phases from one new moon to the next new moon), and represents a very tangible spiritual tool for the creation of harmony on a global scale. For it is a tool readily accessible to everyone on the planet, and is one that combines easily with another powerful metaphysical tool: synchronized co-creation.


HOPI

In 1976, I was shown how these two principles could be powerfully united, when, I, and many others worldwide, participated in a global ceremony devoted to healing the Earth. Through that single ceremony, wherein local earth healing ceremonies were simultaneously conducted worldwide, all of us participating, were initiated into a planetary domain of collective co-creativity that continues to this day.

Hopi Indians led that first ceremony as part of the United Nations Conference on Human Settlements, here in Vancouver, Canada. They had encouraged people worldwide to join with them, at the exact time of the full moon, to telepathically merge in a united act of honor and respect for the Earth as our common sacred home. Hopi assured us that through prayer, ceremony, and the heart, we could, "together with all nations, protect both land and life, and hold the world in balance."

I was so deeply empowered by the truth and beauty of that first ceremony, that I have endeavored, each year since, to hold an event, of similar quality, in the same area. And over the years since taht first ceremony, hundreds of other people, from all walks of life, here and abroad, have joined with me in this form of spiritual communion. As a result, the power and simplicity of the Hopi message continues to emanate out, into the planetary community. That message continues to act as a healing force, as others take up these same spiritual tools, and begin to facilitate their own healing rituals. In this way, lunar cycle, by lunar cycle, the sacred work continues. And it has been my experience, that this spiritual work is not without its surprises and unexpected gifts.


THE NEO-MAYAN LUNAR CALENDAR

SACRED GIFT FROM A RADIANT FUTURE

On the morning of March 5 1986, one of these unexpected gifts came to me, when, in a flash of intuitive insight, I entered spontaneously into non-ordinary reality, and "saw" how my life path, aligned as it was, to the mystic spiral of the lunation cycle, was now guiding me into the much broader realm of consciousness symbolized by the Mayan sacred calendar, the Tzolkin.

So empowering was the effect of this initiation, that I was compelled to release myself from the limitations of a now ill-adapted lifestyle; and to move on, in peaceful attunement to the other-dimensional guidance of the sacred calendar.

As a direct result of staying with this process over the many moons since, my inner life has opened up dramatically, revealing domain after domain, of sacred knowledge. Concurrently, my outer life has changed dramatically as well, providing me with adventure after adventure, into new realms of experience.


NOVUS ORDO SECLORUM

Through the death of countless limiting beliefs, I have experienced revelation of a unitive convergence of human consciousness unprecedented in human history. The image you see here, is meant to evoke this spiritual domain of consciousness. It is a domain of consciousness accessible through alignment to the mystical qualities of number 7.

In this image, visual components from a variety of sources have been consolidated in order to evoke the presence of this inner spiritual domain. It is named: Novus Ordo Seclorum, meaning New Order of the Centuries .

INNER/OUTER

The appearance of this New Order, within the context of my own life, has simply been the coming into outer manifestation, of an inner spiritual tradition into which I have been spontaneously initiated. As an initiate, I am charged with the task of facilitating this manifestation through whatever means are available to me. In this way, with my heart fixed on the inner domain, I act. I am in the world as "heartist", shape shifting toward fulfillment, the seed ideas gifted to me by spirit.

And it is intended by spirit, that I "re-member" myself, as a mystic "pillar of heaven", vibrating here on Earth, to the mystic power of number seven.


MYSTIC POWER AND THE TEMPLE OF THE FEATHERED SERPENT

When we choose to align our own lives with the qualities of number seven, we are brought ever-more-fully into alignment with the vertical, central channel at the core of our being. This vertical sequencing of energy centers is commonly known as the chakra system. Within this model, the human heart resides at the fourth, of seven levels. It is considered to be the meeting ground of heaven, above, and earth, below. It is the home of the "witnessing consciousness", the "observer-operator" whose most immediate function is to simply be an open vessel for the marriage of spirit and matter.

To dwell in one's heart, is to dwell in compassionate awareness. It is to find in oneself, a full and complete resonance to the unity of life. "Following one's heart" refers to following the course of one's deepest awareness of truth and beauty, for the heart is fed on these things.


NUMBER 7

The key to accessing the tremendous scope and power of this central channel of consciousness, is mindfulness of the present moment. For if we are truly committed to being aware of the present moment, we are able to move beyond the many distractions of life, into realms of authentic being, aligned with our true identity.

In summary, we could say that seven aligns the axis of our open mind to cosmic order. What comes to us as a result of that alignment is a matter of mystery. How we deal with it, is a matter of choice.

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